There are Degrees of Knowledge of the Divine

It's like this: there's reading a description of lightning in a book. There's watching video of lightning in the upper atmosphere. There's being outside in a terrific thunderstorm and witnessing lightning blast a tree to smithereens. And then there's being struck by lightning yourself.

One of my biggest problems is that I can't find anyone (with one or possibly two exceptions) who's done more than watch a storm through the picture window of their comfortably warm and dry living room. They've got no interest in being cold and wet and afraid, and they simply don't believe anyone could survive being hit by a bolt from the heavens. So much so that when I say "Hold my beer" and then run out into the rain waving a tall steel rod while yelling, "Watch this!" they refuse to even look.

If you ask, "Why in the world would you want to be struck by the Divine Lightning?" I can only answer, "Because it turns you into this."

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A New Way to Use Psychedelics

I want to tell you about my approach to working with psychedelics, because I think I'm breaking new ground. If you or someone you know is working along similar lines, get in touch. I want to talk with you.
For now, at least, I'm calling this approach "phonomancy," meaning "divination via sound." If you're a recreational user, it likely won't appeal to you. If you're someone who's dipping your toe in the psychedelic water via microdosing, or someone who is primarily interested in using psychedelics to treat trauma, depression, or addiction issues, you might find the practice I'm going to describe off-putting or even alarming. That's because phonomancy is not therapeutic--it's augmentative. It's a program for developing supra-normative emotional and spiritual capacities via psychological hormesis. Some risk, pain, and fear are part of the process. But that's the price of transformation.

THE ORIGINAL TWO "S…

The Devil Horns: A Formula for Success

Nietzsche wrote, "My formula for happiness: a Yes, a No, a straight line, a goal."

He also wrote, "My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it—all idealism is mendaciousness in the face of what is necessary—but love it.”

And this: “What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.”

And "...all in all and on the whole: some day I wish to be only a Yes-sayer."

That's some good shit right there.…

A Gnostic Myth for the 21st Century

I want to make it clear that the following material has emerged spontaneously from the intensive visionary work I've been doing for the past three years. The ideas and images come in piecemeal; this is my initial attempt to fashion them into a coherent narrative. It's not a self-conscious attempt to update the Gnostic mythos for the 21st century, although it's working out that way. It serves as strong explanatory model for the apocalyptic events currently gaining momentum and suggests a means to avert disaster.

The Emanationists (all the various kinds, Gnostics, Hermeticists, Platonists, etc.) described a model of reality that is divided into fractally self-similar levels. It begins with an Ultimate Ground of Being, a No Thing Changeless and Eternal, a Void of Pure Intellect. Intellect requires an object; being all that is (and is not), the Void can only reflect upon Itself. In so doing, it divides into two opposite and complementary halves that, for lack of better …

The First Church of David Bowie, Phonomancer

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